Gluttony is a sickness of the soul, a hunger that cannot be filled, no matter how much is consumed. It is the way of the world—to feast without restraint, to indulge without purpose, to take in more than one needs while others starve. But Yeshua did not live in excess. He walked in poverty, in hunger, in fasting, showing us that true nourishment does not come from the over-consumption of food, but from the fire of the Spirit.
The world teaches that fullness is found in wealth, in endless feasting, in the hoarding of physical comforts. Yet those who gorge themselves on the pleasures of the flesh often find themselves empty, weighed down not just by their bodies, but by their spirits. They are like the rich man in Yeshua's parable, who feasted daily while Lazarus lay hungry at his gate. In the end, it was not the rich man’s gold that condemned him, but his gluttony—his inability to see beyond his own indulgence.
Food is a gift from God, meant to sustain us, not to enslave us. Yet when taken in excess, it dulls the body, weakens the spirit, and clouds the mind.
Overeating burdens the body, making it sluggish and slow.
Excess fat is stored energy left unspent, a sign of stagnation, of taking in more than one gives.
The spirit suffers when the flesh is overfed, for a full stomach makes prayer harder, fasting unbearable, and discipline weak.
Yeshua Himself fasted in the wilderness, rejecting the temptation of Satan, who offered Him bread when He hungered. But He answered, “Man shall not live by bread alone, but by every word that proceeds from the mouth of God” (Matthew 4:4). His strength did not come from food, but from the Father.
Gluttony is not just about food; it is about a heart that craves endlessly but is never satisfied. It is the desire for more, the refusal to be content, the fear of hunger when hunger is what purifies the soul.
Fat is stored excess, the mark of a body taking in more than it needs.
It is a physical sign of spiritual weight—sloth, greed, and the clinging to earthly pleasures.
Just as wealth hoarded is a curse, so too is energy taken but never spent.
The apostles and early followers of Yeshua did not live in palaces, nor did they feast like kings. They walked in poverty, in hunger, in simplicity, and through that suffering, they were filled with the Spirit. The world mocked them, just as it mocks the poor today, but God does not see as man sees. The rich man is bloated in body and soul, but the one who fasts walks light upon the earth, unburdened by excess.
The world teaches that strength is found in fullness, in muscle, in power, but Yeshua showed us that true strength is found in restraint.
Fasting burns away not just fat, but sin—it humbles the body, refines the mind, and opens the spirit to God.
Hunger teaches discipline—when the flesh is weak, the soul is forced to rely on the Father.
The empty are filled—“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied” (Matthew 5:6).
While the world gorges itself on food, on wealth, on distractions, the followers of Yeshua must walk a different path. The narrow road is one of hunger, of self-denial, of seeking a kingdom not of this world.
Those who live in gluttony grow dull—not just in body, but in spirit. They seek beauty through vanity, but true radiance comes from within.
A life of fasting and discipline sharpens the mind, purifies the body, and fills the spirit with light.
Yeshua and His followers did not glow with wealth, but with holiness—their eyes burned with conviction, their presence with power.
The saints did not feast like kings, yet they were filled with a joy that the richest men could never know.
Gluttony clings to the body like chains, but fasting sets the soul free. The one who eats in excess is heavy, slow, bound to the earth, but the one who fasts walks light, untethered, able to follow where Yeshua leads.
The world teaches that poverty is a curse, that hunger is suffering, but Yeshua showed us the opposite. He did not live in comfort, nor did He seek the feasts of kings. He walked among the poor, the hungry, the outcasts, and in them, He found holiness.
Gluttony is the way of the world—it leads to sickness, greed, and separation from God.
Fasting is the way of Yeshua—it leads to clarity, discipline, and the presence of the Spirit.
The poor in spirit inherit the kingdom—those who reject the excess of this world will feast in the next.
Let the world feast and grow fat, let them store up wealth and indulge their cravings. The followers of Yeshua will fast, will pray, will hunger, for it is better to be empty in this life and filled in the next than to be full now and starve in eternity.
For “many who are first will be last, and the last will be first” (Matthew 19:30). The narrow path is not easy, but it leads to life.
The world has turned feasting into a form of entertainment, a celebration of excess where food is not eaten for survival, but for pleasure, status, and vanity. Dining out has become a ritual of indulgence, where people spend fortunes on meals they do not need, gathering not to serve but to be served. The rich fill restaurants, laughing over lavish dishes, while the poor stand outside, unseen, unfed, forgotten.
But Yeshua did not feast in this way. He did not dine in wealth while the hungry starved. He broke bread among sinners, fed the multitudes who had nothing, and commanded us, “When you give a dinner or a banquet, do not invite your friends or your brothers or your relatives or rich neighbors, lest they also invite you in return and you be repaid. But when you give a feast, invite the poor, the crippled, the lame, the blind, and you will be blessed” (Luke 14:12-14).
Yet today, people fill their tables only with those who can repay them. They dine in luxury while beggars go unfed. They turn meals into social entertainment, filling their stomachs while their souls remain empty.
Dining culture is no longer about sustenance but about indulgence. The world eats not to nourish the body but to satisfy cravings, not to give thanks to God but to glorify excess.
Restaurants have become temples of gluttony, where food is worshiped and wealth is displayed.
Feasting is now a form of entertainment, an endless cycle of pleasure-seeking that leads only to emptiness.
The command to be frugal and generous is ignored, as money is wasted on extravagant meals instead of feeding those in need.
Yeshua Himself did not feast without purpose. When He ate, it was with the broken, the sinners, the poor. His meals were not about indulgence but about communion, about serving others rather than being served.
The world has made feasting a spectacle, a performance of status where people gather not for nourishment, but for vanity. They dress in fine clothes, take pictures of their meals, and boast of where they have eaten. They spend what could sustain a poor family for a week on a single meal, then turn their eyes away from those who have nothing.
Sharing a meal has become about social status, not about true fellowship.
People spend more time choosing where to eat than considering how they can serve God.
Dining out has replaced hospitality—meals are shared among the wealthy, while the poor are ignored.
Yeshua commanded that when we eat, we should share with those who cannot repay us. But in modern culture, people only dine with those who can return the favor. They invite friends, colleagues, and business partners, using meals as transactions rather than as acts of love.
We are not called to feast in selfish pleasure, but to eat in gratitude and humility. Food is a gift from God, meant to sustain us, not to enslave us. When we sit at a table, we should ask:
Have I fed someone who is hungry before feeding myself?
Am I eating to glorify God or to indulge my flesh?
Would Yeshua be pleased with how I use my resources, or am I wasting them on fleeting pleasures?
True feasting is not about pleasure—it is about sharing, about giving, about breaking bread with those who have none. How much more should we do this for our neighbors, for the beggars in the streets, for those whom the world ignores?
The world says, “Feast and be merry,” but Yeshua says, “Blessed are you who are hungry now, for you shall be satisfied” (Luke 6:21). He does not bless those who indulge in endless dining, but those who hunger in righteousness.
To fast is greater than to feast, for it disciplines the body and strengthens the spirit.
To give is greater than to indulge, for in serving others, we store up treasures in Heaven.
To eat simply and in gratitude is greater than to dine in excess, for it keeps the heart pure and the mind clear.
Let the world feast without thought. Let them gather in their halls of indulgence, pouring out their wealth for fleeting pleasures. But the followers of Yeshua must walk a different path. We must eat not for vanity, but for sustenance. We must dine not for pleasure, but for communion. We must feast not in selfishness, but in service.
For it is better to be hungry in this world and filled in eternity than to be full now and empty forever. “For many who are first will be last, and the last first” (Matthew 19:30).
Let those who have ears hear.